SHAVUOT - [1986 JUN #2] - "Zohar & The Ari on Shavuot"

SHAVUOT - [1986 JUN #2] - "Zohar & The Ari on Shavuot" 
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- Description: The Rav's Zohar Session with The Writings of The Ari on Shavuot 
- Date: June 1986 
- Track Number: 2 of 2 
- From: Rav Berg 
- Location: Queens, New York, USA 
- Chapters: 
Main Session (0:00 / 58m) 
Post Discussion (58:06 / 12m) 
- Total Length: 1 hour & 10 minutes 
- Additional Notes: An evening session with Karen, the chevre & close students 
- Zohar Sources: The Zohar on Iyov /Job (we believe from Zohar Bo right in the beginning) 
- Additional Sources: The Writings of The Ari, Shaar HaKavanot Bet, Page 199 

Transcript

Main Session

SPEAKER_11 0:03

Beginning of the I wouldn't say this call called the recipe is Valeo Lee, Binya Pesa. He says we have to remember all of the uh subjects that were discussed before about concerning Pesa and also Binya Sri Atolman. And all these subjects concerning Sri Atoman. And with this, we can now understand Mashanidvay Atamid Sarah. Now he wants to kind of summarize it. He says we learned before in the Umar particularly that from Pesach until Shwarat is seven weeks. Seven weeks. Seven weeks. Now the old question again, I mean, why is there shwarat at the end of seven weeks? Because it says in the Torah, right? That's the biggest mistake Judaism made for 2,000 years. Why do we keep why is Shwarat at the end of the seven weeks? Because it says at the end of the seven weeks, you should have shuat. And we know that's not true. Because no time can a physical fact or physical teaching, I mean physical teaching meaning something that was written, explain away, give a reason. Well, just like we said, that the beta mightash can't be a reason why you shalim is here that Kodish. It's the holy city. Can't be a reason. Anything can't be a reason. Guy hits you, slaps you in the face, steals from you. Right? That can't be the cause. Can't be the cause. Can't be the cause. Trip over a rock, I'll get my stick and I'll beat the rock up. Right? It's the same way. But the same way. The same way. But because Judaism teaches, it looks like it teaches us that. That's why a Jew is always, you know, he always has whom to blame. Why'd the Holocaust come? You know who to blame. Kind German. Right. You know who to blame. In Spain? Who do you blame? Spanish people.

unknown 2:42

The church.

SPEAKER_11 2:43

What? The church. Sure, the church. Queen afraid and then the queen. Everyone but the church. Everyone but the Jews. Everyone but themselves? No. Oh, we blame other Jews, too. That's why we're we're pretty good at that too. That's not enough. Don't blame ourselves. Maybe that's the problem. In any event, so we uh so the Adi says, why is this short? At the end of the sentence, it has to be a cosmic reason. Has to be a reason that you can't put your finger on. It has to be a reason that's not physical. That's the only reason. So, where's the reason? It's upstairs. Nobody can see it. It's not written, because the minute it's written says Debi Shimon. It's a fairy tale, right? Nobody says about the Torah. Has no meaning. Because that can't be the meaning. The physical reasoning, the physical words of the Torah. At its least, Debi Shimon wants to give a little kadusha to the Torah. So what does he say? It's sofit. It's all concealed. Ah! You mean it's so concealed, and if it's really concealed enough that I can't understand the word, then maybe it even could be a reason. Right? But it has to be completely sulfit. You know why the Bishimon Hada say that? The reason Abishimon how to say that the Torah, as it is written, is only for fools. Because if I ask you, Hagga, why do I why should I keep the Shabbat? You'll answer me. Written like that. That's right. If that's your answer, that's your answer, that's for a fool. That's for a fool. There has to be a reason? That's not that doesn't say. Then you ask the question, so why do you have to write the whole Torah to begin with? That's what we're gonna learn now. But there has to be something I can I could some physical thing that makes my connection to the real thing. Why did the souls have to come into a body? Because we need this physical world, the one percent of the physical world, because without the physical world, there could be no expression. In other words, the whole Zoa could have no meaning unless there was a Torah, unless there was a 1%. But to say the 1% is the whole thing, that's a mistake. So the Zo the Ali right away tells us why Ishwar is important. Because it took seven weeks for the energy that was given to the Jews of Pesa and become manifested. It required time. Did it require time? It could happen a second, but for it to have an effect for us, it requires the 1%. For my soul to express itself, it can't express itself. I mean, there are in the shamot, we say the shamot come to us different times. They come on the Yomadilula, they in the shamot come. How can the shamot come? It where's the body of them? It could come. But to really be felt by everybody, it has to have this physical body.

SPEAKER_02 6:20

Therefore, uh if it to make it manifest, what was the physically going out of Egypt? Then I mean, wouldn't there that part of the manifestation? I mean, if there was the injection of light, so then the Jews left. Right. Isn't that the manifestation of the energy that was given? Yeah, that's right. So what do you want to say with that? So then there's got to be something else, some other kind of energy or or additional light or something. But then it went away.

SPEAKER_11 6:45

But then it went away, right? So this is to get it back. Oh, it's gotta come back again. It's gotta come back that I this physical body can touch it. That's the way they're not. No, no, no, no.

SPEAKER_02 6:59

I I was I was under the impression that Ralph was saying that it took those seven weeks to then make manifest the energy that was you in Pesa. Yes, that's correct. But the energy was already there and the Jews left. In other words, there was like a cause that the light is it the Jew left with.

SPEAKER_11 7:14

It was like the Shama after death. And the Shema that goes uh of a person he dies, what where's the soul? Goes back.

SPEAKER_02 7:23

Right.

SPEAKER_11 7:24

It's not it's not here. But for those who are like Moshe, was there a difference between the seven weeks and Tessa? No difference.

SPEAKER_02 7:34

I don't know, I don't know what you're driving at yet. So, in other words, the Jew then who left Egypt didn't maybe even really have the desire for the life.

SPEAKER_11 7:42

I mean he absolutely didn't, not maybe. He said, Give me the fish bell. What are we going out of here for? We must have been drugged.

SPEAKER_02 7:51

So then he seven weeks of struggle.

SPEAKER_11 7:53

And he wakes up the next day, the drug war off. Now he wants to go back again. So the seven weeks He said so. Didn't he say he wanted to go back?

SPEAKER_02 8:03

Right.

SPEAKER_11 8:03

Why do you want to go back from? Well, why would he Because he never wanted to leave in the first place?

SPEAKER_06 8:11

But the seven weeks is the membership uh left head tumor. Each day relates to another level, right?

SPEAKER_11 8:17

Conceal, right. The concealment is is the is the tumor, that's right. Not uh he didn't make no action that can warrant that kind of light coming out, right? Right.

SPEAKER_06 8:30

Forty-nine days correlate to the to each date of each day.

SPEAKER_11 8:35

Yes.

SPEAKER_06 8:36

So what did they make manifest is that in the chapter?

SPEAKER_11 8:42

Then we asked the question what did he make manifest? He was so holy character to speed up the only thing.

SPEAKER_06 8:48

Make manifest the technique by which we can reach life.

SPEAKER_11 8:54

Make techniques? What do you mean you make techniques? That's the big question. So what if I make a technique? I'll get burnt out. What if I made a technique?

SPEAKER_05 9:08

That's what you do.

SPEAKER_11 9:09

That's true. I think that's uh something's supposed to happen there. He wants to tell me if it happened. Uh I think that's uh we get it. Should we show Oh, is that is that the mata? Okay. In any event, uh Noah just saying this right. That should bring Bila Mavatlanessa. That was the question we left with. You walked out. That was the question we left with. That should bring Bila Mavatlanessa. That death already uh died, you know, eternally. What'd they do? Like uh, I forgot who told me. After they went out, what'd they say? No water. Let me go back. They don't even want it. Not only they didn't do anything, they didn't even want it.

SPEAKER_03 10:10

What it?

SPEAKER_11 10:11

So how come they made it? On Ashwag. And Bila Mabatlanetta. Huh? Yeah, it's even better. That's right. That's right. By those Persian Jews, Kimu Vikiblu. Doesn't say it was Matan Torah. They accepted the Torah. You know, that's what that's what Rabbi Ashak says. We call it Matan Torah.

SPEAKER_00 10:46

The giving.

SPEAKER_11 10:47

The giving of the Torah. What about the taking of the Torah? Those people, they didn't take nothing. He was given, no takers. Then it says that poor, they became the takers. They wanted it. That's why it happened.

SPEAKER_02 11:03

So even the seven weeks of owner and shavuat were more like uh forcing it on the that's right.

SPEAKER_11 11:08

That that that's that's that's right. But at least, what is he saying? Well, meanwhile, I just want to, you know, this is what he says. Not that we should even think that God decided there should be shwurt after seven weeks, right? That's why we keep shwat. No, because it required that energy to become manifest, required an aspect of space and time. That's all that's what the Adith says. Okay? Which we know it's Khachman Bina, but she bat because our chet vagvuda batifed. And our world, even though the seven weeks again has Kachman and Bina, which is two, dot has two Chesed and Gvuda, which is four, the Chesed Vahvuda Vatifed is another Kagat is another three, and you have your seven weeks. That was the manifestation of the light. That's what was required. Those vessels, called Sfiot, became established. How they become established? The Jew made it established by by the Omar. He brought down the vessel. Like we do, like we do. We say the Omar, bring down the vessel. What about Malchut? So the Yadhi wants to add the Gama Malkut nichlelit imad tafed. And also Malchut is connected always, like the moon and the and the sun. Moon is connected with the sun. In other words, what do you mean connected? It's included in it. Because since the sun is going to shine on it, that then it has its light. So it's like it encompasses Nicholit. Because it is subject to the moon, to the sun, it has no light of its own. So that's called halum, like a student with a teacher. The teacher already encompasses the student. Including already. Because all that he'll have is what he gave him. Right? So it's it's not a new entity, it's all connected with the giver.

SPEAKER_10 13:27

This is, I think, the secret.

SPEAKER_11 13:31

Because Malchut and Tefed are connected back to back. It's an expression. What does back to back mean? What does back to back mean? The closest um physical expression could be like Siamese twins. Or like we say about uh Adamarishon, back to back, when they were born, where they were created, I mean. Back to back. Well, what's back to back? Let's say I talk to you. You hear me, right? Now, what happens if I should turn around like this and I should talk to you? You feel the same thing? No. Right? There's a diminishing, there's a lessening there. In other words, the intensity that's traveling between them is not as strong. That's logic. That's logic. Okay? Achho bach. But now in this day of Shuat, it went down further than Teferet. It went down into the realm of where Malfut has a uh connection, which is Nesach and Od, which is that that's why there were two Lukot Davanim, that's why there's two Lukot. Meaning the two Lukot is the manifestation to indicate to us from a physical thing what's happening. Shinidnu Byom Shwar. Keniska Bizar. The tre luchin inunsa. Came in the spa nish tu had shamb as the vegan, you saw the Zayna binava kud, but kin's got good.

SPEAKER_00 15:24

What is he saying here?

SPEAKER_11 15:25

What does he want to tell us? We asked the question on Pesar, along came Job Eo, gave Eo. Gave Eo. Why was it necessary to give Eo Eo? Because in every in every manifestation of life there's always a problem. Always a problem. It's like people who make money can't keep it. People are born healthy. Most people were told by the by the by the doctors everyone has to get older and he has to get sick. That's the process. Is that the truth? Of course not. Of course not. Where's Boz? He must be eating. When they took the uh the Temin the Yemenite out of uh Taman, they brought him into Israel. Guy never knew what it meant, the heart attack. They lived until 120 years, literally, brought him into Israel. Now they died at 50, 45, heart attacks, sick as a dog. They brought him from the land of uh nowhere into the holy land, right? Ruined him, finished him. Right? What do they do? What do they do with him? And he used to eat two days or two times a day meat. And oh, if you want to eat hot food, money over your doctor tells you eat hot food, you know what it means to eat hot food. You burn out your whole incise and uh when the Jews were in Egypt the light always light wants there to be light. But we said, because of bread of shame, that's the rule. You gotta do something. In order to be able to maintain it, you gotta do something. And if it comes to Pesach where he needs such a surge of energy that the world never saw, but we have a description what kind of energy it was. Energy kills the firstborn of the uh how selective it was, firstborn of the Egyptians, not the Jews, turns the water of the Egyptians, not the Jews, what kind of a selective energy it is. It means that no matter how polluted the water was, there was such an injection of light. There was a drop of light. The whole pollution of the water turned into what? Water.

SPEAKER_10 18:16

It was polluted.

SPEAKER_11 18:18

The water was polluted before it became polluted. He took Eeop, it says. Why do you take Eoch? Zo says, Why took Eo? Because Eeyo had it good all his life. Also it says, Zoe says he didn't give the clean body. In other words, he had everything that uh that a person in this world was wanted. Everything. He had everything. Why did he take him? Why did he take him? Because since he had everything, what did it mean that he had everything? That's uh that's what it said. He had everything. Doesn't mean he had everything. What? What? Who? He was what? Yoetz and Fo. Yes, he was a Yoetz. He was also uh a uh he was also a uh an advisor, yeah. He was advisor. But he had everything, meaning when you what when do you have everything? Who want who has everything? Everybody want to be a billionaire? How many people in the world want to be a yeah, everybody would like it? But to say everyone wants it, meaning it with all the problems around you know, and everything, not everybody wants. You have to have a tremendous desire to receive for that. Tremendous. You've had everything because he wanted everything. But like the Zoo says a little thing. A little thing. What does it say? He never gave in fact he was so holy he didn't want to give nothing to the Kleba. Nothing.

SPEAKER_03 20:25

He wanted to go.

SPEAKER_11 20:27

You don't want to give nothing to him. You know, we cut off uh well, we make the Motsi, cut off, give him a little. In other words, why didn't he want to give him nothing? Why didn't he want to give him nothing? Because he was such a tzaddik? No, wanted it all for himself, wanted all for himself. When the Jews, and that was the same God, the same person, the Jews went out, they had the vessel. They had the vessel. But there had to be a burnout. Had to be a burnout. No Jew had the kind of Ratson the Kabael, the desire to receive like the eof. No Jew had it. No Jew had it. So why did he take him? Because he could draw down that intensity, he can draw down that intensity, and so it's like he's drawing it down. He's bringing it and he's gonna get the burning out because the others weren't even bringing it, they didn't even want it. They didn't even want it. The other Jews didn't want it. But you know what? Listen, if it's there already, why not take it? If it's there already. So they took it. Insofar as they were concerned, it was still for nothing. Well, we asked about the burning out. The reason they didn't get burned out because they really didn't even want it. They didn't want it. They didn't want to go out of it. The Kodak tells us that they said, let's go back. That means they never wanted to leave. So how could you bring down this kind of light to someone who wanted it? They would, they said, look, keep the light. Just give me my fish. That's all they wanted. They give me a little fish. Fish in Egypt is good. We used to have a friend. She had a daughter and a son. She used to travel four and a half miles up to the to the to uh to the uh to the Boston coast to get the clams. They say there were clams there at the past. She used to travel eight hours to get clams. I mean, for food you go travel that far. Yeah. But is that a big enough tone of cabell? She's willing to give up nine hours of traveling twice a week. She ain't got a big, she didn't have a bigger desire.

SPEAKER_01 23:20

What? What the little she had was for oneself alone.

SPEAKER_11 23:23

Yeah, but it was so all the Jews had for themselves alone in Egypt. But you call that a desire of state. Give you one at all. That's a desire to receive. That's why we teach over here. What's a devil for life? Oh, give me this, give me that, give me that, give me all. Give me it all. So the Jew was not ready. Came to what? Put him into the pit. You know why? Don't want it all. He didn't want it all. He did not want it all. Even then. Even then.

SPEAKER_03 24:01

Maybe I just gave the rest of it.

SPEAKER_11 24:04

That's all that happened. That's all that happened. That's what happened. Good or forbid. That's a Jew. When it said not to venisma, the way we give the lectures, right? It was a transformation of the Jew. It had to be that way. When he said the way we give it in the lecture, that doesn't hurt us, oh, so it says not to venisma. Don't ever believe that the Jew said, God, you want to give me the Torah? I don't even want to hear what it says, but you're telling me to take it. Is it happened? Is there a Jew like that today? Tell the Jew to do something and don't explain it to him. Even if he explains it to me, he may not do it. But without an explanation, he's so obedient, he's so uh ills everything. It doesn't happen. So we say that's what happened on outside, when he said not to be next time, he became a a whole different person. And he wants everything. Now you'll have to learn Kabal. Because there's going to be such a tremendous amount of light that's going to come in. Why is it why is a tremendous amount of light coming in now? Is Many Motor Mashiach in the time of why now? Why not 500 years ago? Because we're coming to the end of the process. What do you mean coming to the end of the process? God is very impatient. What do you mean he's impatient? We say, where is God? Why he doesn't help us? God is so impatient that he wants to give us all the light that nothing can ever go wrong with us. God is more impatient to want to give the light than we want the light. But you know, when the Holocaust comes, where was God? Where was God? We told God, bread of shame, don't come. When Avram Azli said that this day, from this day on, it meant what's the Hagzaira. What do you mean the Gzeira? Not to learn Kabbalah, right? It was permitted now for everyone to You know what the Gzaira was. That I I once explained it with Ligzor. Ligzor. You know, Ligzor in Hebrew means the cut. That aspect, and that's what happened over here. That aspect that God has to restrict himself. Bread of shame. No more. No more.

SPEAKER_10 27:00

He can now give what he wants to give.

SPEAKER_11 27:05

He wants to give all the life. But he'll burn us all out. He'll burn us all out. That's why Avramazabai said you better go sell this in the marketplace. He means he was a religious person, he wanted everyone to lay Kabbalah. He knew that if you don't bring it down to everybody, you get burnt out. No water to drink, no nothing. You're not ready? Nothing. Nothing. And when the Torah says that parents will eat eat the uh flesh of their children. What a terrible thing. It'll be so bad. It'll be so bad. It's not fair, right? It's not fair. Now we could say, really, is it not fair? But what do you mean not fair? God wants to give us life. God don't give your life. So what'll happen? So we do the slow death process, you know. Chase us out the Jew out from one country, they burn a couple of millions, right? Or they shove him out of uh shut up, shove him out of uh Spain, or they shove him out of Israel. Or they make they make an interfada. You see, these are all little wars. You see, that's not so bad. The Jew is used to that. Getting hit over the head, but give him a few years at least that he can breathe.

SPEAKER_08 28:32

That's true.

SPEAKER_11 28:32

Doesn't want it all. Doesn't want it all. He's a same Jew. He didn't want it all then. Doesn't want it all then. Jews stupid. I mean, every time, I mean in Israel, what are they doing mean well? Well, you know, they're throwing rocks. First of all, it's not really next to them. They make all their all their uh combinations of why it's good, yeah, tov, that's where it comes from. Because a lot of Jews are satisfied. Okay. Long as he doesn't mean me. Same thing as I uh, you know, people went back in 1939 to Germany. You go back in 1939 to Germany, Jew! What are you talking about? How stupid do you get? Oh, we're the smartest people in the world. How do you go back to Germany in 1939? I mean, you don't see the hand wiring on the wall. No, you didn't see that. He figured it out. He's very smart, he figured it out. The way they figure out in Israel today. See how good they figured it out. Some co some nations it takes two, three hundred, five hundred years to disappear. This country knows how to do it real quick, right? In 40 years they can disappear the way they're gone. Now is like what happened in Egypt. Except in Egypt, they also had to do something. So he gave it Eoth. Now Abraham Zulai said, He'll be the Tsar. Go down and tell people who can't read. Scan the Zor. Because it wouldn't be fair if Hashem now is going to bring in such an amount of light that you can't drink. So, how am I gonna drink the water? Scan the Zoo. Scan the Zor. You'll have that instrument that's not gonna burn out what you're holding on to. The Adi tells us here, it was a chor, and he tells us what happened. Why is he telling us these things? Because when the Jews were on Mount Sinai, he was gonna give them all that light, but they weren't ready. They weren't ready. He gave them a little information. Gave them a little information. First of all, he changed them. He said that you should have you should want everything. But he gave them this information. The light has become manifest. What were they doing? They were counting the ulma. What do we do? We count the ulma. More than that, we don't do. That's all that's necessary. That's all that's necessary. He said, like a person, you know, some people are blessed, some people are not blessed. Doesn't Hashem want to bless everybody? The answer is there are a lot of people that should be blessed, but they don't just don't know how to bring down the blood, the bracha, they don't know how to bring it down. A little thing. They don't bring it down. He doesn't get a bracha. God wants to give a bracha to everybody, but you also know there's a time when the bracha can come down. When the Ari says it took seven weeks, and that day, that's the day the bracha came down. The day that when Hashem was going to change them into having a vessel, it had to coincide with what? When the light comes in. But if he made them have a desire to receive a day later or a day before, timing. Everything has to be timing. Timing. What happened on Shuat was the timing. Nothing more. They were there at the right time with the right information. Nothing more. What did they know? They know what the Addy just told us over here. What they know? Scanner Zora. But we said, I mean, what about burning out? Because Ashmuat, it was akhor bachhor. You know what that means? Back to back. In other words, if I talk to you and I look in your eyes, what you just did, you gotta lower it. Two people can't look at each other and keep talking. One has to lower his eyes. He created a condition of akhor bachor, diffusing it for them, diffusing it that they can handle what they got. Which was sufficient enough for Bila Mavatlanessa. We weren't great Jews. The timing. Why can we take? Oh what are we gonna do, I shwar? Stay up all night? We're gonna say a couple of psukiv, we're gonna read a couple of verses. Ah, you know what we get now, said the Zoo? What do we get now? Life insurance. Now we're guaranteed, we're gonna live. It told us not or next shore. For what? Because because we read a few Psuki. Now we're smart. Abraham Zulai said, bring that into the stupid guy. And tell him if he has a zachut and there's no negativity around them, don't get all scared. Look at the verse, say the verse. Say the verse, you're gonna get life insurance just by reading a verse. Because that's all that's necessary. At that moment, that's all that's necessary. That's that's what the the whole business of why we want to sell Zoas to every person in the world. Every person in the world. I just go through my mind. What about the going?

SPEAKER_08 34:12

I mean who?

SPEAKER_11 34:16

Not sure, you know, but I have to make that decision by tomorrow morning. What the biggest desire to read the Jew. What? He was the one who was but he was but a he was a Yorts of uh paro. At that time he wasn't Jewish.

SPEAKER_08 34:33

No, he's not.

SPEAKER_11 34:33

But the soul was kind of the big desire to big desire to see yet. But what the Alakha is, Alakha is not a Jew. Right? We know the people who want to convert are those people. I mean, we're talking about true conver converts. The one who feels that he can't live without the proper body, so he goes through a conversion. What?

SPEAKER_03 34:56

I said it's a question of your living.

SPEAKER_11 34:59

Yeah, because i even that's nice. You know, it's a question whether because according to the Torah, he's lived a thousand years, five thousand, who knows? So some wanna say he really never lived. And the answer is that important? That's not what we we want to get out from Eve that he was there. The concept is what we want. For me, what's the difference? Did he live a hundred years or five thousand years? What difference does it make to me now? No, the concept. When he says achobach, and he tells us the whole process, then he says, Acho bachal. It wasn't direct. That means, with a few verses, the amount of light that's necessary. No, if it would be a total intensity, we couldn't handle it. Get him. It's only Gmarathi Kun like this order. But that wasn't, that was not what had to bring Bila Hamavit Lanetta. That death no more no more would be. What they did, what they did, they read the few verses like the Ali tells us to do on that. An Hasinaya, of course, it was a little different. A little different. It was not only life insurance for a year, but it was life insurance forever. There would never again be death. It still was a different intensity. Today, we don't have that condition. Today it's even more clouded. But we get something. How do we get it? Because we look at the ID, and everyone should scan what there is on Shawat. Scan the pages. You know it, you don't know it. Scan the pages. It tells us what to do and everything. A few pages. And we'll get it. And we'll get it. The truth of the matter is, why will we get it? Why don't we get burnt out? That was the big question. So what if there was Eof? Why did the Jews get burnt out? The timing was because when he says there was an Eof, the burning out process was Eolf. He handled it. Why would what about the rest of the Jews? They were just having to be there at the right place at the right time. When the light was coming in, for them, because they had a smaller desire to receive, they were the recipients of the light. The one who brought, but in order to have Bila Marvat Lanetzak, in order to go out of its name, it had to be all the light. Who brought all the light? Eo brought all the light.

SPEAKER_06 37:36

And he wasn't even Jewish.

SPEAKER_11 37:37

And he wasn't even Jewish. Maybe that's the answer. I have to make a decision from now that you can't.

SPEAKER_01 37:45

What do you mean they have to be there at the right kind? There's nothing up. You said it is nothing by accident. But now you said it has to be the right time.

SPEAKER_11 37:52

They were there at the right time. No, because that was already it says not there doing scootabut. Why do we need another thing, remember? Because God promised Avram Yisariaku. They're gonna go out. No way Jim is asking a good question. Is it by accident they were there? People are there at the right time. Why, you don't know some people can be at the in the wrong place at the right time? Are there some people who are in the wrong place at the right time? That guy who was traveling Tuesday under the highway, and a big chunk of the highway fell down and killed him for a Jewish dentist, right? If he was there one minute before what one minute. If he was there five seconds before, right? And if he was five seconds later, five seconds.

SPEAKER_01 38:51

But then you're leaving it up to luck.

SPEAKER_11 38:54

So the answer is no. No. Had he said the honorable cog that day, as an example? When the Jews put a little sprinkling on the on the door post, that brought light. That was our big question. You remember? What was the big question? What did Jews do? Not only that, they wanted to stay there. What'd they do? They made the right connection at the right time. Eve was drawing down all the light that day, right? And the timing, it was the 15th day of the month, which is other aspects of Pesa, why it was the proper timing. And at the proper timing, they did the right thing. I'm trying to bring out the point that when you read the Zoa, what are you what are you talking about? We're selling Zoas to people, telling you, read the Zoa, scan the Zoa. What about bread of shame? What about bread of shame? Not bread of shame. The answer is whenever that light comes, if he is there and he's reading Zoa at that time, while the light is coming down and is going to a tzadiq that day, right? But he happens to be reading the Zoa so he can participate in that process by his little thing. He's not drawing down all the light. He can draw down all the light. He doesn't want all the light. But he's there in that process. He gets a little. That little is enough to get him out. That little was enough on Hasi Night. That little was enough. Well, more than enough, because he still had to be Nasiv and Ishmael. He was made into another Jew. He was made into another Jew. But he wasn't there. No. What did he do on Shua? He must the same thing that the Adi, we're why did the Yadi tell us to read these Psukim? Right? Why'd he tell it to us? We're going to do something. Thursday night, we're going to read. The Psukim, right? And the Yadim gives us the combination. Anyone could do that. Even if you don't know how to read, you can do it because you can scan it. And you buy it? Life insurance. Who? It also strengthens. Makes it stronger. Yeah, we don't read it because we have no time.

SPEAKER_06 41:36

Why can't we do what they received on Shu or the Freddie and didn't repeat it? Sukuma Sham and A.

SPEAKER_11 41:43

We are doing that. Are we doing it? Like the atheist said you read the f first three sukuma one parts of the second thing. Because actually, we do not have what they had. Why was it going to be Bila Mabatlanes eternally? Death would eternally be buried because they had it. They were getting it directly. God, God gave it to them. It's coming out if we make our proper connections, but it's still not the same. It's a ho bachal. We have that also. For us it's more diffused than a hour bachel back to back.

SPEAKER_06 42:33

Is that why seventy days later they could make a golden camp?

SPEAKER_11 42:36

Sure. Because they had never changed. That's that's what I s that's what I'm trying to say here. They didn't go undergo a change. The only change they did was get a bigger desire to receive. But they didn't change as Jews. Where would they change? Where where was the change? If they went out of Egypt, they complained, they want to go back. Complained all the way through. All the way through. They didn't change. But the timing was right. They were there in the right place at the right time, doing the right thing. The fact that they didn't even want but what we said did happen, you know, we used the joke about why is there too little caught. Right? Why is there too what what he went to give the Torah to everybody, right? What? That's right. He bought two for the price of one. That's the joke, right? That's the joke. Because he was gonna get two double. Because if he does a little restriction, he'll get double. He went to uh to uh to the Arabs, he said, Look, you want the Torah? They said, Well, oh, you like sex, you get all the pleasure out of sex. Yeah, more than You get now? Double. He said, so what do you want me to do? Oh, restrict sex. If I restrict too much for me. You know what? Let me have my one portion without restriction. Came to the Jew, he already double?

SPEAKER_07 44:21

Didn't think about it.

SPEAKER_11 44:22

Didn't even want to think about it. They were there at the right time. There's no other the I mean, I'm not the only one who asks all these questions. But where where's where's the answer? What? Sure.

SPEAKER_09 44:42

Where where's the bread of shame? Oh.

SPEAKER_11 44:45

Bread of shame, you see, bread of shame burns you out. The problem with the question was bread of shame burns you out. It does what? No, no, no. But it was Bin Allah, that's on that. Why weren't they burnt down? I'm talking about an Asian, you're asking. Anasiana, why weren't they burned out in Tessa? The answer is the energy came down that to break to break the Egyptian. Why did they go out of Egypt? Why did they go out of Egypt? Because they were deserving? No. Because they because the middle king was broken. So there was no more force to keep them there. That's why they didn't want to go out. There was nobody there to hold them anymore. Like this Para controlled them. The force of all this light coming out. You know, bread of shame. Okay. You know, there's nothing. They bring up the there's a prison, right? And all the walls fall down. And there's no more gods. What are you gonna ask? Bread of shame? I didn't ask to go out. Did I ask to go out? But there's no more prison war.

SPEAKER_09 46:02

That's what happened. That's the khadush.

SPEAKER_11 46:08

It was a it was a chobah. It's it's for everybody, including us. Except there was more light, and they were doing the omrh. So you'll ask, why don't we have the same thing? Now, the answer is because it's still not. It's not the same light for us now as it was for the Jew, then you're asked, why weren't they burnt out? That was the question. Same question. The answer is he gave them to read. They did the omer, all of these things, and there was a desire to receive for it. Why weren't they burnt out? Because it was a hobah. That was enough to put the light in and not burn them out. Had it been directly, it would have burnt out. In fact, they said after the first two uh said it that they brought, what did they say? Moshe. Enough. It was too much for them, by the way. It was too much. It was too much. They couldn't handle it. And so Moshe gave the next eight commandments. Moshe gave the next eight commandments. It was too much for them. Too much light. They weren't were they really ready? And we're talking about akhor bakur. It wasn't even that powerful. And it was too powerful for them. But it was enough. Whatever they would whatever was coming down was enough. They read a little uh they suck him. I mean they didn't do that on what we do according to the Adi, they did also. Was the Adi making something new? No, that's what they did then. That's what we do now. It even helps us. What about bread of shame? Because achho bachor means it doesn't burn out. When it's achow bachelor, oh, is this way I can talk I can talk to somebody and you don't have to lower your eyes. That was the zachut. That it was a bachelor, but enough to do what? Satan. Who who makes death? Who makes death? It was enough to knock the walls down. So when it says Bila Mohammed, not that the Jews were so powerful and they got all this light and therefore they were gonna live forever. The light came down was enough to break the walls down. No more Pado, no more Satan. That's what happened. That's all and in order for them not to get burnt out, it didn't pass. It didn't stop with them. In fact, the minute it started stopping with them, the light was too heavy. Why didn't it what no, we can't handle it? Send down less. But that was enough. That light was enough for the Satan to die. Who brings death? Death is not i i it's not a we think it's a normal process. Everyone must die. No, everyone should live. But the law comes a satan and demands that the person's been been terrible all his life, I demand that you take him away. If the Satan is not what do we do on what do we do on Rosh Hashanah? Why do we get another year to live? Because we deserve another year or we're smart. What do we do on Rosh Hashanah? We knock the Satan out of the box, isn't that the Hal Khachma according to the Zora? Are we deserving? I mean, I was bad last year. I go to a Kabbalah class, they teach me, I think, make a trick, knock them out of the box. Bread of shame means when I want, and I'm not deserving, they taught him a trick. How to kill the Satan. And I I would you're asking, but what about Ashwart bread of shame? They didn't want it. Why does why does the Gavara have to tell us that he put him over here and said, You'll be buried over there? Did they want the Torah? They didn't want it. And because they didn't want it. Because they didn't want it, they didn't get burnt out. When do you get burnt out? Well, you say I want, and you don't do restrictions.

SPEAKER_09 50:42

What?

SPEAKER_10 50:45

That's right. That's right.

SPEAKER_09 50:48

Every year we have the sound of it. That's right.

SPEAKER_10 50:50

They do the same thing.

SPEAKER_09 50:51

That's right. The only reason that it wasn't manifested the Bila Magadla Netsa, because of Cheta Egel. Then we can say maybe that the only condition that it would be managed and it's part of the movie.

SPEAKER_11 51:16

Even the egg was not that they all had a die. Remember what it was? When the spies came back.

SPEAKER_06 51:34

What about the no coercion spirituality?

SPEAKER_11 51:41

But he made he made it a hob, which means back to back, enough to finish off the Satan.

SPEAKER_06 51:47

Yeah.

SPEAKER_11 51:47

You know what I mean? And enough that they didn't get burnt down. And it was a good timing at the right time. And they did what the Adi says to do, so they don't get burnt out. Because what is well, what do we do with the Adi? We're building up an insulation to handle it. Nothing more.

SPEAKER_03 52:05

They wanted to talk, or they did not want it. Then I shouldn't coerce it.

SPEAKER_11 52:11

Oh, you mean why at the end did they say they took it?

SPEAKER_06 52:14

No, I know.

SPEAKER_11 52:15

They didn't? No coercion in the virtuality.

SPEAKER_06 52:17

They did, but they were conversed to take it. What?

SPEAKER_02 52:19

They were coerced to take it, but we'd say no coercion virtuality.

SPEAKER_11 52:25

They did want it, but not for the reason for the Torah. For its rewards, not for the thing itself.

SPEAKER_06 52:33

But then go they wanted for what's the point.

SPEAKER_11 52:36

Oh, we know that's a big difference. You know, I mean we have people over here.

SPEAKER_06 52:41

Why do they call them all day up?

SPEAKER_11 52:44

That's what it means. They were smart. Oh, they were smart. But they were too smart.

SPEAKER_01 52:54

Wouldn't they annoy the jiksha? What? And they said they don't want it. Wasn't it annoying them with fiction that's why they got it?

SPEAKER_11 53:00

I wish it was so. No. No. That's why I told him he was gonna bury them because they they wanna they were so heavy with his with restriction. So it from that we learn just the opposite. That Hashem was telling him if you don't take the Torah, don't you understand? I've just changed you that you should have the biggest desire to be to receive of all of mankind. If you don't learn from the Torah, what's the Torah? A method of restriction, nothing more. If you don't take the Torah, then you have no you have no hope. You gotta burn out all the time. You have to burn out all the time. But that would come later. So the the the uh the art of restriction would come after they got the whole Torah when he came down with all the misfortune 40 days later. Why'd he come down 40 days later? We went through all this.

SPEAKER_10 53:55

We want to go to sleep all the time.

SPEAKER_02 53:57

What would it be scan if there was no torque? What's you know, like the retail just thing? What would they what were they scanning if there was no torch? Scrape of the Torah before they got the Torah?

SPEAKER_11 54:13

Or the Torah existed before two thousand years before the creation of the world, there was something there. I screened shore like an investor.

SPEAKER_09 54:21

Nice, nice, nice, nice nice. How can you say that like the Torah or the Rahush or the Siban? It was before. Like Vahul already like this?

SPEAKER_07 54:37

Sure.

SPEAKER_11 54:38

That's that's what I want that's what we want to say. That's what we said right away. Not that Shwar the Hashem made a new mitzvah uh a new mitzvah called Shwar. That's why the Addy talks about how the energies come in because each each debris is another Shira. That that day of energy, that day existed before before. Except they didn't know a timetable. We didn't have a timetable. The Zoe gives us a timetable. Don't you know? When it comes to Sivan during the month of uh Gemini. They'll do another possible. This, that, this, that. So it was there before. Except they didn't have the information. What they got on Hassina was information. That's all.

SPEAKER_02 55:36

What was Moshe's part if we say that it was it was Job that read the Kabbalah connection. The drawing. I mean, wouldn't didn't Moshe also have such a great provider? I I I explained that.

SPEAKER_04 55:51

Why the call Levi? What? When they got to the phone that the Latamana Net. They they lost it when they did the golden stuff, right?

SPEAKER_08 56:04

Yes.

SPEAKER_04 56:04

But the the the Levis didn't participate. Why why didn't they like for selling the forever? I mean they were not part of whatever was happening. Why think why couldn't you forever?

SPEAKER_02 56:18

Yeah. So the same reason crying the girl is Mukusha with someone that by mistake killed someone.

SPEAKER_11 56:30

Talk about the uh Audemic Love. Beautiful. That's why in that's why in Muncie they think he's the biggest Tommy Some over there. He tells them things they never heard in their life. You don't know what I mean by Muncie. It's uh ultra orthodox sect. I can't uh talk like that also.

SPEAKER_07 56:56

Sect, how do you say a sect? Uh oh.

SPEAKER_11 57:06

Okay. You'll s you'll speak to uh that'll take time, but you speak to Haggai, beautiful Haggai. That's where we get the idea uh this week's pasha. Uh without mentioning it. The guy's in a the guy's on a boat, uh he's on a cruise. Now they give he bought this room, right? For seven days. He bought the room for seven days, he starts building a hole in the uh boat.

SPEAKER_10 57:34

What's matter with you?

SPEAKER_11 57:36

What do you mean what's matter with me? This room belongs to me. I can do whatever I want. Oh, we know that's not true. Bring down everybody with it? That's what you're saying. This week's uh

Post Discussion

SPEAKER_11 58:07

Okay, we have to uh tomorrow, uh what time we uh what are we, uh seven thirty, uh Shakespeare? Huh?

SPEAKER_03 58:18

I don't think we got it.

SPEAKER_11 58:26

I thought you want no, you do. You want I thought you want to say the honorable coax.

SPEAKER_08 58:36

Okay Why don't you want to say the honorable coa?

SPEAKER_10 58:42

Oh, yeah, you're right.

SPEAKER_06 58:43

Okay That's what I thought.

SPEAKER_11 58:48

Okay, cool.

SPEAKER_03 58:53

You're gonna die?

SPEAKER_11 58:55

Right now. We're gonna say also on the Baco, you didn't say it by then, huh?

SPEAKER_03 58:59

So you say it to uh kids now?

SPEAKER_11 59:03

Yeah, they're waiting. They're waiting, then they're waiting. I know.

SPEAKER_05 59:09

Women? Yeah, they're allowed.

SPEAKER_01 59:11

Women. Women.

SPEAKER_03 59:13

Women are allowed.

SPEAKER_11 59:15

About what?

SPEAKER_03 59:16

If they're allowed to double.

SPEAKER_06 59:36

But you said that they scanned when I mean on that level, they didn't need what we could they could have scanned the constellations by the buried up.

SPEAKER_11 59:46

That that's what that's what we said. Uh that's what we answered, how we answered uh Chaim's uh reader rather than No, no, no. That that's what that's how we answered Chaim's uh Chaim I mean the Torah was there two thousand years before the creation of the world. What was there?

SPEAKER_03 1:00:01

The Olivet.

SPEAKER_11 1:00:02

The Olivet. That they had. They can read the Olivet uh just by that. The whole thing was there.

SPEAKER_03 1:00:08

And the angels. I mean, can you imagine you spend the whole night looking at the Rafael and having a smart one?

SPEAKER_11 1:00:19

What do we learn from this? How dangerous to be connected or to permit a little negativity to be there. You know what I mean? Like if you're in the right place at the right time, it just comes in, you're alright. It comes a little negativity like this, holds everything out. He he's the he's the problem. Not the light is the problem. No, God is always giving us, especially in the age of Aquarius, when uh when Abd Almazalai said Hutrag Zedah. Tremendous revelation. That's what bothers them. As much as we say he said, but sell it in the marketplace. You know what he was talking about? The marketplace. Guy that doesn't know how to read. I mean, that's an expression marketplace, because that's where you know who sells the abatia, right? In Israel. Who sells the abatia? Where's our share? Who sells the abatia tonight? The millionaire. The millionaires. That's right. They're very there. That's that they have not much of an education.

SPEAKER_03 1:01:35

No, no, no, we do that, but they say two people use that and I could be our school to go out and motion that came from use that of you.

SPEAKER_08 1:01:49

Yeah.

SPEAKER_03 1:01:52

I figured.

SPEAKER_06 1:01:55

So did they have a proper vessel for that light? Dwight has a proper vessel for that kind of maginity or mosha?

SPEAKER_11 1:02:03

But we're saying now we're saying now that that he had he had that kind of desire to reshing. He was strong. And so the Zoe compares him to the uh strong sh you know, strong sheep that he sends after the uh to to the wolf. What are you saying about that guy?

SPEAKER_01 1:02:26

Yeah. Only a Jew can be uh crime against the Jews.

SPEAKER_07 1:02:35

Maybe.

SPEAKER_05 1:02:47

What?

SPEAKER_03 1:02:49

With a couple that's what I don't know about.

SPEAKER_11 1:03:04

That's right. That's that's what we're saying. You can have all the brachot in the world. You can know how to do all the right things. Have a little negativity next to you.

SPEAKER_10 1:03:25

We know what negative. We we've had our uh little experience with it. Yeah.

SPEAKER_11 1:03:35

Okay, uh, we're gonna dump and up here, and then you'll be here for uh number.

SPEAKER_09 1:03:49

I don't know. Yeah, I don't know how to translate the stuff.

SPEAKER_10 1:03:58

See what she said yet all? She didn't say she she translated, she said she tried it. Very nice.

SPEAKER_09 1:04:28

I don't think it's been uh the confused with every confidence.

SPEAKER_01 1:04:41

I should buy muffins and raptor.

SPEAKER_11 1:04:57

Then you're leaving over a little of uh little output. Yes, we want the world. I say everybody here, we keep talking about these you want to settle like a share with uh Mossad, uh they take the whole world. People want the whole world. Not just, oh, this will be good over here, and this will be good for me here, right? So now everything is okay. The whole world. The whole world, nothing less. A little covered, you know, you give me a little honor now, right? You know, say, oh what a great picture. That's good I feel now. That's the whole world. That's the whole who wants to settle for that. Some people I know sometimes like to settle for that. Right, Avi Some people settle for that.

SPEAKER_09 1:06:04

They don't want to settle for that.

SPEAKER_02 1:06:06

Could the Jew when the rest of the vessel expanded? Could that have been when the Jew really became the Jew? I mean if he was in the town and he liked it there, that's when it may be all the same.

SPEAKER_11 1:06:15

And then Yes, that's why you need an eel. There's no logic.

SPEAKER_04 1:06:30

Well better than leave Egypt. They have the tired. The world was saved because they left it, right?

SPEAKER_11 1:06:50

No, the world is saved because the Middle Kingdom has finished.

SPEAKER_04 1:06:55

Not because of the Jews.

SPEAKER_11 1:07:05

It's not true. Did you take that did you take that course with the cool? So he he explained that to you. I mean you know the answer. I almost can give Cassie the business, that's why he ran out.

SPEAKER_07 1:08:15

Right.

SPEAKER_09 1:09:12

It's another rubber.